"Narrated Ibn Fadala > Aasim > Zurr said Ubay bin Ka'b "It was lifted with what was lifted and abrogations were abrogated from the recitation." ( Narratedīy Ubay bin Ka'b - Collected By Hakim & Ibn Majah - cited in: Muhammad Interpreting The Qur'an: Towards A Contemporary Approach - Routledge, 2006. Text, its ruling remains applicable." ( Abdullah Saeed. This means that, although the verse is no longer part of the Qur'anic The third category of abrogation affects the wording of a verse but not its However, the ruling it conveys is no longer The second catagory of abrogation affects the ruling of a verse but not its In this type ofĪbrogation, the verse is withdrawn from the Qur'anic text and its ruling is no Ruling, as well the recitation (nask al-hukm wa al-tilawah). Theįirst is where abrogation affects the two aspects of a Qur'anic text: the "Abrogated Qur'anic verses fall into three categories. Ibn Salama, al-nasikh wa al-mansukh, Cairo, 1966, p.5.Ībrogation of the recited (verse) together with the legalĪbrogation of the legal ruling without the recited (verse).Ībrogation of the recited (verse) without the legal ruling. Mentions more scholars who comment on Yazid's weakness. Memorizer ( Sunan Al-Kubra Of Bayhaqi - 4/12) and in ( Al-Bazar -Īl-Bahr Al-Zakhar, 6/131) he is said to be weak & Moreover, Bayhaqi in Sunan Al-Kubra mentions that Yazid wasn't a good "Yazid ibn Abi Ziyad has weakness in hadiths." ( Imam Haythami - Majma Al-Zawa'id, 5/150). "Yazid ibn Abi Ziyad poorly wrote/kept writings." "Yazid ibn Abi Ziyad was truthful, but had bad memory." ( Ibn Hajar - Al Amali Al Truthful, knew meaning, understood, but had bad memory, wasn't abandoned.
Shabe said: He wasĮlevating (meaning he narrated mawquf or marasel as marfo). Weak but writes hadith, but he's not to be relied upon. Ahmad ibn Hanbal said: He wasn't a good memorizer/preserver & used to fabricate.
Da'eef, because of the weakness in Yazid Ibn Ziyad and he is AbuĪbdullah al-Kufi, free slave of Abdullah ibn al-Harith ibn Nawfal.